May 28, 2009

Breaking the Law


The Greatest Sermon Ever Preached Part X

Reflections on the Sermon on the Mount
Matthew 5-7

(Commentary by Guy Glass and Scott Hescht)


Matthew 5:17-18 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

Guy: Jesus makes it clear that though the Son of Man (a bold Messianic label from Daniel 7:13 by which He referred to Himself) has come into the world, He is not telling people to scratch the words of the Law or prophets. Instead, He points people to the Law and Prophets. He proclaims that He is the fulfillment of the types. He is the fulfillment of the prophecies spoken about the deliverer to come. He is Israel’s redeemer and the light to the Gentiles. Jesus embodies all the promises in the Law and from the Prophets. All who trust in Jesus Christ will receive Him as their enduring treasure and those promises, as well as life, will be theirs for all eternity.

He is also the only human (fully God and fully man) to ever fulfill, or live up to, the Law of God. Along with being the only Son of God, the reason Jesus could be our substitute on the cross and be an acceptable atoning sacrifice is because He had the means wherewith to pay the debt that we owe. It was because He fulfilled the Law when no other man or woman could that gave Him the ability to say to the Father, “I’ll pay their debt. I have the means to pay it; I’ve fulfilled Your Law. Judge them by the life I lived, not theirs.”

Above, in verse eighteen, He says, “Until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” In John 10:35, Jesus says that the Scripture can not be broken. Jesus is establishing the inerrancy of all of Scripture. He is establishing the infallibility of the Bible. When He mentions the iota and dot, He is saying that things as small as our apostrophes and accent marks in the writing of Scripture are the words of God and they will come to pass.

The Gospel of John begins like this: "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it" (John 1:1-4).

It is appropriate that Jesus, the Word of God (the Logos), fulfills the Word of God and in Him, who created the world, life and light is found. His light shines into the darkness of creation and illumines it and gives hope to mankind and He will not be overcome by anything. Let’s run to Him, out of the darkness and into the loving arms of the Life and Light.

Scott: Jesus is about to turn up the heat. He makes it clear that He isn’t some rebel who rode into town to change or abolish God’s law. In fact He upholds God’s law and the bar is set high. “Don’t break the commandments of God.”

The law itself is good. The reason the world needed a savior, however, was because obedience to the law could not save a person. In fact it is impossible to be obedient to the law because of sin. Jesus Christ came to fulfill the law and thus make a way by faith through Him. Jesus Christ is the end of many of the ceremonial laws found in the Old Testament, however, the moral code of God stands forever.
The Apostle Paul confers, “For we hold that one is justified by faith apart from works of the law... Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law (Romans 3:28,31).

Jesus goes on to say that our righteousness must exceed that of the Scribes and Pharisees. To the many outcasts that He was preaching to, this must have been devastating at face value. The scribes and Pharisees were the religious elite, but Jesus saw through their fraudulence. "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness” (Matthew 23:27-28).

God isn’t looking simply for external religion. He doesn’t want somebody who looks good on the outside, but inside isn’t sincere. He wants people that are full of love and faith, trusting in His righteousness and not their own. Man sees outwardly, but God knows a person’s true heart (1 Samuel 16:7).

R. C. Sproul illustrates the point that looks can be deceiving:

A man and his wife returned home from church and enjoyed a Sunday supper. After dinner they decided to go for a ride in the country. During their leisurely tour the husband was startled to see a pig with a wooden leg in a pasture by the road. “Look at that!” he said to his wife. “There is a pig with a wooden leg!”

The man ‘was amazed that a farmer would be so humane as to provide a ‘wooden leg for his wounded pig. He insisted that they stop at the farmhouse and inquire about the circumstances that led to his porcine prosthesis. He knocked at the farmer‘s door and introduced himself to the farmer.

“I’m sorry to bother you, sir, but I am intrigued about the pig you have with a wooden leg. Would you mind telling me how it came about?”
Not at all,” said the farmer. “A few months back my grandchildren were here for a visit. One afternoon they wandered into a pasture where our bull was grazing. The bull charged them in fury. The pig noticed the danger and put himself between the children and the bull and headed the bull off. That pig saved my grandchildren’s lives. The very next day one of the children fell in the farm pond and was drowning. That pig dove into the water and saved her life.
“So you see,” said the farmer, “the pig is almost like family to us. That’s why it has a wooden leg. I just couldn’t bring myself to eat that pig all at one time!”[1]



[1] R.C. Sproul, Pleasing God (Wheaton: Tyndale House Publishers, 1994), 51-52.


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December 22, 2008

Are You Hungry?


The Greatest Sermon Ever Preached Part IV
Reflections on the Sermon on the Mount
Matthew 5-7

(Commentary by Guy Glass and Scott Hescht)

Matthew 5:6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied."

Scott: Understand that the Sermon on the Mount is just that; a sermon. Though it may seem at first glance to be a collection of various wise proverbs and commandments, it is much more that, centering around a central idea as does any other speech given by an intelligent man or woman purposefully conveying a message. What is this message? As one reads through the Sermon on the Mount, it becomes clear that Jesus is calling those who would follow Him to a higher standard.

Barack Obama recognized this in referring to Christ’s teaching as “radical”; and the truth is, they are radical in comparison to the social norm. Not much has changed in the nature of man. There is a part of mankind that recognizes some good, but screams, “Now wait a minute!” when challenged to love like Jesus loved. Some read the Sermon on the Mount and eventually walk away disappointed much like the rich young ruler did when Jesus beckoned him to a higher calling (Mark 10:17-22). There was a part of the young man who wanted to follow the Messiah, but in seeking his own righteousness he came up short.

Before judging the poor lad for walking away, we must first look at ourselves. Do you seek after righteousness? If the answer is yes then ask yourself from where this righteousness comes? If it is found in an attempt to follow the rules without the Author of them, then you too will sadly be disappointed and eventually find yourself unable to do so, walking away as did the rich young man. Even in an attempt to layout the Sermon on the Mount before us as a blue print to satisfaction, we will be empty. This too is self righteousness, and truth be know, there is no such thing as self righteousness. We will waste away in our own futile attempts to be perfect as our Heavenly Father is perfect.

So is the Sermon on the Mount a wash, or on the other hand, is it an attempt to show us the impossibility of following the Son of God? Absolutely not. Remember that those whom Jesus spoke to were those to whom the Kingdom of God had come. They are those who were the poor in spirit and had placed their faith in the living Christ; Jesus the Righteous One. They knew they lacked and that is exactly why they sought the mercy of the living God. It is His righteousness that they hungered for. Those who hunger for His righteousness will be satisfied.

Therefore the Sermon on the Mount is not an outline to righteousness. It is the fruit of an individual living in the righteousness of Jesus Christ. This most famous sermon can be summed up as “The life in Christ”. Those who are “born again” in His righteousness will be satisfied. Not only does His grace cover where we have fallen short, but He gives us a new heart that desires righteousness. These commands of his become less radical and more of an outflow of our love for God and our love for people through the power of Jesus Christ. He makes the impossible possible. So hunger and you will be fed. Thirst and you will be refreshed. He makes all things new; and all things He will set right. In Him alone we are satisfied.

To the self righteous, this sermon will indeed be out of the realm of possibility. Many will be turned away. Others will be turned off. To those who have placed their trust in the Righteous One, they will receive His teaching and high calling of love for God and other people with joy and thanksgiving.

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